Let Your Light Shine

“Let your light so shine before men, that they may see your good works, and glorify your Father Who is in heaven.” Matt. 5:16 






Many of us read that verse and zero in on “good works.” We want to see “good works” from them (the holier than thou people) but a studious breakdown of the verse reveals much more.

Jew and Gentile in the Bible

The Old Testament was (for the Jew) God’s prophetic message of redemption and
restoration to Israel as a Kingdom of priests. It was God’s plan for Israel to become a holy nation to then go and reconcile the rest of the world to God. But they, with exceptions, rebelled continually against God’s Sovereignty. They never had the faith in God that He would accomplish what He promised. Israel repeatedly rejected God’s rule over them in their sin of unbelief. The Old Testament record is of God dealing primarily with the Jews only. In the 2000 years from Abraham, Gen. 12, to Acts 7, few Gentiles were saved, Eph. 2:11-12.

Discourse or Violence

Charlie Kirk said, “When discourse ends, violence begins.”

And Jesus said, “It is finished.”

The dialogue began with Adam (a-dam’ = man). God had much to say to Adam, considering he was a brand new creation, one of his kind, not another like him. Adam may not have had any questions, but God had much knowledge to give him... and a warning-- “Do not eat of that one tree of the knowledge of good and evil, for in the day that you eat of it you, dying you shall surely die” Gen. 2:17. And then the violence began.

Paul, the WORST of Sinners… What?

1 Timothy 1:16 says, However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

Is there any misunderstanding as to what this verse says? “For this reason” Paul obtained mercy... Right? I will address “for what reason” in a moment, but for now, the verse is saying that Paul obtained mercy because he was a sinner so that Jesus Christ might show forth His patience AS A PATTERN to those who are “going to” believe on Him for everlasting life. Can anyone understand this verse differently? Absolutely some do because they won’t let go of their religion. But this verse is more complicated because Paul says IN ME FIRST (protos).

The Glory of the Redeemer

John 1:10-14 says, He was in the world, and the world was made through Him, and the world did not know Him. He came to His own (that which belongs to Himself) and His own people (fellow countrymen) did not receive Him. But as many as received Him, to them He gave the power (authority) to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

How Many Gospels?

"Strong objection is offered by Covenant theologians to a distinction between the gospel of the kingdom as preached by John the Baptist, Christ, and the other disciples and the gospel of the grace of God. One of them states that to make such a distinction is “unfortunate” and “dangerous.” He with others contends that the kingdom gospel is identical with the gospel of divine grace. Here nevertheless will arise an absurdity which does not deter this type of theologian, namely, that men could preach the grace gospel based as it is on the death, burial, and resurrection of Christ when they did not believe Christ would die or be raised again (cf. Luke 18:31-34)." ~Lewis Sperry Chafer, founder and first president of Dallas Theological Seminary 

Crucify Him

John 19... Jesus has been arrested by the Pharisees and chief priests and is brought before Pilate, who interrogates Him. He, Pilate goes out to the crowd to tell them that he finds no fault in Jesus for anything, but he says in 18:39, “you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?” 40 But they all cried out, saying, “Not this Man, but Barabbas!” Barabbas was a notorious insurrectionist and murderer no doubt awaiting death himself. So reluctantly, Pilate releases Barabbas and brings Jesus back inside, and had the soldiers scourge Him, and punch Him, and mock Him with the crown of thorns.

CARNAL OR SPIRITUAL Part 2

The Carnal Christian?
I do not presume a carnal Christian to be one who only wants Jesus as a kind of hell-insurance policy, as some describe them. I suppose I believe such a person to not be a Christian at all. Because if such a person made any kind of profession of faith motivated solely by “give me a get-out-of-hell-free-card” then such a person does not understand his sin, nor his judgment, nor God’s Holiness, and least of all…the person of Jesus Christ. And chances are such a person’s life would demonstrate the lack of a regeneration which the spiritually discerning would recognize.

THE VEIL HIDES THE GLORY

But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.

Therefore, since we have such hope, we use great boldness of speech— unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless, when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Cor. 3:7-18