How Many Gospels?

"Strong objection is offered by Covenant theologians to a distinction between the gospel of the kingdom as preached by John the Baptist, Christ, and the other disciples and the gospel of the grace of God. One of them states that to make such a distinction is “unfortunate” and “dangerous.” He with others contends that the kingdom gospel is identical with the gospel of divine grace. Here nevertheless will arise an absurdity which does not deter this type of theologian, namely, that men could preach the grace gospel based as it is on the death, burial, and resurrection of Christ when they did not believe Christ would die or be raised again (cf. Luke 18:31-34)." ~Lewis Sperry Chafer, founder and first president of Dallas Theological Seminary 

UNITY OF THE CLIQUE?

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” Ephesians 4:1-6.

ESSENTIALS AND NON-ESSENTIALS

"In essentials, unity. In non-essentials, liberty. In all things, love" ~Rupertus Meldenius, (circa 1627).
A pseudo-truism. Another axiom of ecumenism, frequently tossed out in an effort (no doubt) to "justify" everyone and achieve "balance". A false balance is abomination to the LORD  Prov. 11:1.

This slogan  is familiar to many, although there is some debate about authorship. Augustine was a great "promoter" of it. Such slogans can be misleading and should be avoided. ESPECIALLY when used to divide Christians, for such is what it does. This statement has misled many in the past and is still doing it today. The only part Rupertus got right is "In all things, love."