In my morning email of devotions,
I received this from out of the Spurgeon Library...
"I will pour water upon him that
is thirsty." Isaiah 44:3
The rule of establishing “context” compels me to
read surrounding text, passages, and/or the entire chapter (at least). This is
what verses 1-6 say...
“Yet hear now, O Jacob My servant, and
Israel whom I have chosen. Thus says the Lord who made you and formed you from
the womb, who will help you: ‘Fear not, O Jacob My servant; and you, Jeshurun,
whom I have chosen. For I will pour water on him who is thirsty, and floods on
the dry ground; I will pour My Spirit on your descendants, and My blessing on
your offspring; they will spring up among the grass like willows by the
watercourses.’ One will say, ‘I am the Lord’s’; another will call himself by
the name of Jacob; another will write with his hand, ‘The Lord’s,’ and name
himself by the name of Israel.
Has anyone who grows plants indoors ever seen a
plant that has gone TOO long without water? Of course you have...
flopped over, laying on the dirt, seemingly dead and gone. But what happens when
it receives the life-giving water? With some plants, one could sit and watch it
be restored to its full glory and go on to flower. It’s amazing in
the plant and the life of a believer, who perhaps has been in a “dry spell” for
a while.
But the passage above, Isaiah 44:1-6, is without a doubt, talking TO Israel and Jacob, and his offspring Jews. Now, there
are those who being “untaught and unstable people” as Peter says in 2 Peter 3:16, will
take any scripture they don’t understand and mis-apply it to justify
themselves. But that passage in no way speaks to Gentiles or New Testament Body
of Christ believers. For that we have to turn to Paul’s writings, which Peter, even
in his day, calls “scriptures” ...again see 2 Pet. 3:16.
“When a believer has fallen into a
low, sad state of feeling, he often tries to lift himself out of it by
chastening himself with dark and doleful fears. Such is not the way to rise
from the dust, but to continue in it. As well chain the eagle's wing to make it
mount, as doubt in order to increase our grace. It is not the law, but the
gospel which saves the seeking soul at first; and it is not a legal bondage,
but gospel liberty which can restore the fainting believer afterwards. Slavish
fear brings not back the backslider to God, but the sweet wooings of love
allure him to Jesus' bosom. Are you this morning thirsting for the living God,
and unhappy because you cannot find him to the delight of your heart? Have you
lost the joy of religion, and is this your prayer, "Restore unto me the
joy of Thy salvation"? Are you conscious also that you are barren, like
the dry ground; that you are not bringing forth the fruit unto God which He has
a right to expect of you; that you are not so useful in the Church, or in the
world, as your heart desires to be? Then here is exactly the promise which you
need, "I will pour water upon him that is thirsty." You shall receive
the grace you so much require, and you shall have it to the utmost reach of
your needs. Water refreshes the thirsty: you shall be refreshed; your desires
shall be gratified. Water quickens sleeping vegetable life: your life shall be
quickened by fresh grace. Water swells the buds and makes the fruits ripen; you
shall have fructifying grace: you shall be made fruitful in the ways of God.
Whatever good quality there is in divine grace, you shall enjoy it to the full.
All the riches of divine grace you shall receive in plenty; you shall be as it
were drenched with it: and as sometimes the meadows become flooded by the
bursting rivers, and the fields are turned into pools, so shall you be... the
thirsty land shall be springs of water.”
~ C.H. Spurgeon
I think Spurgeon did a good job of “sermonizing”
this single scripture in Isaiah.

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